|Nevertheless, We Persisted : 48 Voices of Defiance, Strength, and Courage
|by Klobuchar, Amy (FRW); Kohn, Sally; Rodriguez, Prisca Dorcas Mojica; Shawkat, Alia; Burgess, Matthew
|Somewhere Over The Rainbow||7||(6)|
|For Brown Girls Who Blossom On Their Own Time||13||(6)|
|Prisca Dorcas Mojica Rodriguez|
|Your Golden Thread||25||(8)|
|Everyone Plays (with illustrations by Louie Chin)||41||(6)|
|From High-Jumping To Life Support To Wheelchair Basketball In Afghanistan||47||(8)|
|Nevertheless, Love Persists||55||(6)|
|(Young) Man In The Mirror||61||(6)|
|A Woman's Place Is In The Kitchen||67||(4)|
|Be Bigger Than Your Story: A Conversation with Tay Anderson and Leland Melvin||71||(10)|
|The Unfinished Maulik Pancholy Pilot||91||(8)|
|Triple Threat: A Conversation with Tamika, Tauja, and Kenyon Catchings||105||(6)|
|Making It Better||111||(8)|
|They Didn't Succeed-I Survived||119||(8)|
|Learning About Empathy||127||(8)|
|The Roots Of Embodied Education||135||(6)|
|Not A Doll||141||(4)|
|The Quietly Relentless||145||(6)|
|More Than My Womb||151||(6)|
|Just The Beginning||157||(4)|
|I Didn't Fit In-What A Gift||169||(4)|
|Reflections Of A Younger Silvercloud||179||(6)|
|Sometimes You Are Better Off Not Knowing||185||(6)|
|How Writing A College Essay Taught Me More About Myself Than Life||191||(6)|
|Nevertheless, I Write||197||(6)|
|The New Kid||203||(6)|
|Brown Boy, White Suburbia||209||(4)|
|The Practice Of Self-Love||213||(6)|
|Black Ancestry And Artistry Wielded Against The Police State||223||(6)|
|I Am Not Susanne-I Am Soulaima||229||(6)|
|Rewriting The Rules||241||(6)|
|Beyond The Baseline: A Conversation with Jason and Jarron Collins||247||(6)|
|My Growth Through Drought||253||(6)|
|L'amour, Maybe Not||259||(6)|
|Writing My Own Story||265||(6)|
|The Accidental Activist||271||(6)|
|Biographies Of Contributors||277||(20)|
A powerful collection of essays from celebrities, activists, politicians and other contributors describes their childhood encounters with discrimination against their race, gender, sexual identity or disability and how they fought back to promote acceptance and equal rights. Simultaneous eBook.
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This important collection of essays raises up 48 voices of triumph in the face of adversities, as they deal with gender norms, self-love, advocacy, tragedies, and success. Contributors include Holocaust survivor Fanny Starr, former NFL player Wade Davis, jazz musician Nate Smith, and actress Alysia Reiner, and through them, readers will see what perseverance looks like. Some achieve their goals immediately; others don't see the payoff until years after events occur. As Gavin Grimm writes, "perseverance doesn't always look like a triumphant speech from a podium. Sometimes it looks like a moment when you sit, take a deep breath, and think about how exhausted you are." The main upshot for readers will be to see their struggles as important, no matter how big or small they are. This gem of a book ends with contributor biographies and discussion questions. There's a lot to study here and talk about on the way to becoming kinder, more empathetic, and most important, compassionate. Grades 8-11. Copyright 2018 Booklist Reviews.
This compelling collection from 48 activists, including athletes, actors, authors, politicians, entrepreneurs, and musicians, is a powerful journalistic tour de force. It is extremely rare to come across a book that is both timely and timeless, but this insightful compilation, whose title derives from the misogynistic treatment of Sen. Elizabeth Warren, more than rises to the occasion. Each essay is a story of struggle to find identity and self-love while confronting the racism, sexism, homophobia, and classism that remain embedded in American culture. The narrative accounts-generally three to five pages in length-are highly accessible, and their formats, which range from essays to interviews and comic strips, highlight the authors' diversity of experiences and celebrate the potency of all forms of storytelling. One particular standout essay is that of former NFL player Wade Davis, whose gut-wrenching account of his struggle with homosexuality demonstrates how spo rts culture and religion shape American ideals of masculinity. Each tale is a soulful testament to the endurance of the human spirit and reminds readers that they are not alone in their search for self. The biography section shows the diversity of the contributors in terms of ethnicity, nationality, age, physical and mental health status, sexual orientation, and religion. An unflinchingly honest book that should be required reading for every young person in America. (biographies, discussion questions, index) (Nonfiction. 14-18) Copyright Kirkus 2018 Kirkus/BPI Communications. All rights reserved.
Somewhere Over the Rainbow
By Sally Kohn
In 1974, a gay man named Gilbert Baker met the prominent gay rights leader Harvey Milk, who, four years later, would be assassinated just months after becoming one of the first openly gay people ever elected to public office in the United States. Milk challenged the gifted sewer, to come up with a symbol for gay pride. And so Gilbert Baker designed the rainbow pride flag.
The rainbow flag has been the international symbol of gay pride ever since, and when I was in college in the late 1990s, I owned every decorative rainbow flag item imaginable. I went to college at the George Washington University in Washington, DC, only a few hours away from my hometown of Allentown, Pennsylvania, but light-years away culturally. Allentown had one small gay bar with blacked-out windows. Washington had a whole gayborhood, with bars and restaurants and coffee shops. And stores. Where I bought all the rainbow stuff. I had earrings and necklaces and T-shirts and socks and shoelaces and you name it. All of which I often wore at the same time. I wanted the entire world to know that I was gay-very gay-and proud of it.
My parents were always supportive, from the moment I came out of the closet in high school to every month during college when, thankfully, they paid the bill for the credit card that paid for all the rainbow stuff. They also helped pay for flights to visit my high school girlfriend, who was in college in Massachusetts and whose parents had openly disapproved of us both when they found out about our relationship. So I had this strange mix: my own parents being intensely loving and supportive, my girlfriend and I sneaking around behind her parents' backs. Still, many kids had it way worse, and even my girlfriend's parents eventually begrudgingly accepted us-though years later, when we were living together, they would visit and literally not talk to me, so that was weird. But like I said, others had it worse.
Which is to say, other than my girlfriend's resentful parents, I'd never really dealt with anything I felt to be homophobia. Despite the larger climate of homophobia in America in the 1980s and 1990s, I had a gay-friendly family. I went to a pretty gay-friendly high school where there were other openly gay kids and couples. And then I went to a gay-friendly college in a gay-friendly city where, every Halloween, drag queens raced in high heels down the main street in the gayborhood. I was living a charmed, pride-flag-laden gay life.
Or that's how I remember it, anyway. Reality was a bit more complicated. I felt that my girlfriend's parents really hated me and my existence, and certainly our relationship, and they were a constant source of strain. And all around me there was a growing reactionary right-wing movement and a rising cultural backlash against the sorts of acceptance and progress I felt in other parts of my life. And then there was one afternoon during my freshman year, when I came home from class to find that someone had written a homophobic epithet on the message board on my dorm room door. I actually don't remember what it was. I think it was faggot, but I really don't remember. And that's the point. At the time, I was devastated, furious, shattered. I thought I'd come to this gay mecca, far away from my girlfriend's hateful parents and the anguish they caused me, surrounded by cool, cosmopolitan kids who all were down with the gay thing. And then someone pierced my bubble with a single word scrawled on my door. I remember calling my girlfriend and crying, and that there was a dorm meeting to address it. I remember how insecure it made me feel, like the sense of support I felt could disappear at any moment. And all that would leave me with was my still-insecure, searching, grasping little self-not really knowing who I was or how to be proud of myself on my own, decorating with pride to disguise my own internal discomfort. Which at that age wasn't about being gay, or just about being gay, but about everything. I remember all those feelings, the fear and sadness. But I can't for the life of me remember what actual word it was that hateful person wrote on my door.
Because it all feels a million miles away now. The epithet. The girlfriend's parents. The rainbow flags. I actually see pride earrings in stores now and have to stifle some sort of gag reflex, not only sartorial but political-because I can't believe I ever wore a necklace made out of metal rainbow links, or felt that I had to. I'm not less gay now, not at all. Maybe even the contrary, now that I'm a public figure and a very publicly gay one at that. But my fledgling sense of my identity-my definition of myself in the face of hostility and thus my desire to clad myself in a sort of armor of pride-feels so sad to me now. Back then, I too often let others define me-including those who didn't approve of my life or my choices. The hate from my girlfriend's parents and that person who wrote on my door encircled me, imprisoned me, had way more power over my consciousness and sense of self than I could admit. I put on the gay pride paraphernalia on the outside because I couldn't always muster what I needed on the inside. Pride was something to buy because it wasn't something I had.
And yet, just twenty years later, I can't precisely remember what that hateful word was that was scrawled on my dorm room door. Half my life later and I'm now called way worse words on a pretty much daily basis, and I couldn't care less. My sense of self is strong and only growing. I have a partner-whom I met after college and whose parents are loving and supportive-and together we have a daughter and a dog and a community of friends, all of whom are as accepting and loving as I ever could have hoped for. And yet even then it doesn't matter as much-because I love and accept myself more than my teenage self ever could have dreamed, not just the gay parts but all the parts, the parts I thought were rough and weird and unfortunate and now appreciate as what makes me uniquely, wonderfully me. I don't remember what that person wrote on my door all those years ago because I don't care anymore. Their hate doesn't define me. I define myself.
After a spate of suicides by teens a few years ago, gay, lesbian, bisexual, and transgender adults started sharing messages that It Gets Better. And I remember thinking: It all gets better. Not just being gay. Everything. Every second that I'm alive, I become more comfortable in my own skin, more okay with my own faults and foibles, more enthusiastic about my gifts and ambitions. And more genuinely proud, not because I bought pride at a store to put on myself, but from something I found within. Eventually. With time.
I wish I could go back and tell my younger self that it would all be okay, that the problems that seemed so big then would eventually fade to the point of forgetting-that instead of swallowing and internalizing hate and anger, I would grow strong enough to fight them. And yet, in my way, I did persist even then. I stayed with that girlfriend for several years after high school-in spite of, or perhaps because of, her parents' hate. And I wore that damn gay pride paraphernalia like I was a float in my own parade, defying the world around me with every bead and thread. And that resistance was beautiful and brave in its own way-even if it was tacky.
Sally Kohn is a CNN political commentator and columnist.