Things They Lost
by Oduor, Okwiri






Set at the intersection of the spirit word and the human one, this stunning debut novel tells the story of Ayosa, a lonely girl who struggles to free herself from her unpredictable, beautiful mother-a mysterious and aloof photographer who comes and goes as she pleases. 40,000 first printing.





Okwiri Oduor was born in Nairobi, Kenya. Her short story "My Father's Headwon the 2014 Caine Prize for African Writing. Her work has appeared or is forthcoming in GrantaThe New InquiryKwani, and elsewhere. She has been a fellow at MacDowell and Art Omi and a visiting writer at the Lannan Center. Oduor has an MFA in creative writing from the Iowa Writers' Workshop. She currently lives in Germany.





There are a small cadre of authors who redefine literary genres, writing freely without barriers. First-time novelist Oduor joins this exclusive literary club. Lonely Ayosa is a wandering spirit who becomes enthralled with the self-possessed, wandering photographer Nambumbo Promise. After following Nambumbo for many years, Ayosa takes on the body of Nambumbo's daughter, but even this familial relationship fails to keep Nambumbo anchored to one place. The other spirits and creatures that inhabit Ayosa's world are just as lonesome as she is until, in search of her mother, Ayosa makes an unlikely friend. The innocent tone of Ayosa's narration steers the reader into a time where there are no distinctions between the spiritual and the physical realms, instead there is the chance to see magic everywhere. To express this, Odour uses elements of magical realism to create a riveting story about love, friendship, and belonging, transporting the reader to a whimsical yet heartbreaking world. This tale of mystery and longing is reminiscent of works by Ngugi wa Thiong'o and perfect for fans of Akwaeke Emezi. Copyright 2022 Booklist Reviews.





A young African girl with seerlike awareness of the past comes of age. Before Ayosa Ataraxis Brown was born, no more than "a wriggling thing, unbound, light as a Sunday morning thought," she was granted access to the traumatic, layered memories of her mother's past. Fittingly, a kind of strife has always marked Ayosa's relationship with her mother, Nabumbo Promise, a mercurial photographer who shares her daughter's willful spirit and is disturbed by the girl's preternatural knowledge. Now almost 13, Ayosa lives alone in the small village of Mapeli Town in a manor that belonged to her great-grandmother-an Englishwoman named Mabel Brown whose wealth spurred the town's founding-while Nabumbo Promise disappears on work assignments for months on end. As Ayosa awaits her mother's return with a mix of love and anger, ever wary of body-snatching wraiths that might impersonate Nabumbo Promise, she whiles away time with the enigmatic neighbors-Sindano, the owner of a visitorless cafe, and Jentrix, the town's apothecary-who provide clues into the Brown family's deep links with the town's traumas; she also forms a powerful bond to free-spirited Mbiu, a motherless girl who observes Ayosa through the manor's windows. Nabumbo Promise returns at last, but her relationship with Ayosa grows thornier as the two clash over the painful rifts in their relationship and Nabumbo Promise begins to detach from reality. Debut author Oduor renders this fantastical world so tangibly it almost leaps off the page-a feat aided by her stunning language: A hornet's nest is an "enormous papery capsule writhing above them, full of murder and full of nectar"; Ayosa experiences "nights where her body unravel[s] from itself like yarn from a spool." There's a complex emotional current animating Ayosa's relationship with her mother as the two vacillate between disdain and desperate, intense love, lending the narrative a sense of momentum and depth. Though sometimes strained by an abundance of colorful characters, this novel is lively and original; it is a captivating journey from start to finish. A joy to read. Copyright Kirkus 2022 Kirkus/BPI Communications. All rights reserved.





Chapter 1


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December staggered in like a weary mud-encrusted vagabond who had been on her way to someplace else but whose legs had buckled and now she was here. On the second, which in Mapeli Town was known as Epitaph Day, the townspeople awoke while the sky was still silver, still tinged with ruffles of pink and blue. They gargled salt water. They greased their elbows. They tucked a flower in their hair or pinned it on their lapel. They marched to the schoolhouse, where the flag flapped at half-mast for all those who had drowned in the river or choked on a fishbone or stepped on a puff adder while walking to the marketplace. With eyes bleary and heads bowed, the townspeople thought of all the ones they had ever lost. They sang Luwere-luwere-luwere until their voices crackled. They murmured, Go well, Opembe, or, Greet our people, Makokha.

Then Mama Chibwire opened her shack and the townspeople gathered inside. They sat on the wooden benches with strings of sunlight spilling through holes in the tin roof and burning their eyes. They hunched over their knees and exchanged spittle on the unwashed mouths of their brew mugs. They called all their dead ones by name. There was Netia, who had sometimes chewed on shards of broken glass as though these shards were roasted groundnuts. There was Dora Petronilla, who had never bought any salt of her own, who always knocked on neighbors' doors and said, Abane! I forgot again! Will you help me with some? There was Mwatha, who, after a treacherous pregnancy, birthed a reticulated python. There was Sagana, whose mouth had only wanted to eat wild, wood-rotting fungi. There was Halima, who had sold fried termites by the roadside, and Wambua, who had been born with a patch of gangrene on his calf, and Njambi, who had liked to stain her teeth red with henna.

The townspeople shook their heads, their hearts hurting afresh. Akh! they said. Death is tart, and death is cloying! And they sobbed into their brew mugs. And their hands sought out other fingers to clasp. And their arms sought out other arms to cling to. They had Lost. Later, when all the dead ones had been thought of in turn, and when all the brew in Mama Chibwire's barrels was gone, Sospeter Were brought out his PA system and radio cassette player, and the townspeople tied cardigans round their waists and writhed to It's Disco Time with Samba Mapangala & Orchestre Virunga. In that moment, with the ground throbbing beneath the soles of their feet, and with sweat trickling down the vales of their backs, the townspeople thought to themselves that they too could not wait to die, could not wait to leave behind people who would gather each Epitaph Day and think of them like this.

Some townspeople did not observe Epitaph Day. They had not lost anyone that year, or the ones they had lost were not worth remembering at all, or they had little inclination to share in the town's collective memory and rituals of grief. These people sat groggily on the edges of their beds. They stretched to thaw the cluster of knots in their shoulders. They tugged at their bedspreads and wriggled out of their sleeping clothes. They listened to the morning news-about Benazir Bhutto being sworn in as prime minister of Pakistan, and about the nuclear tests in French Polynesia. They listened to news about the flooding at the Nyando River in Kisumu, about the landslides in Marsabit, about the submerged maize crops in the Kericho Highlands. The radioman said that 1988 was the wettest year the country had seen in more than two decades.

Mako! the townspeople murmured to themselves, their mouths wide with dismay. They wondered which petty godhead had been offended and was now throwing childish tantrums like this. Shaking their heads, they gargled salt water. They greased their elbows. They stood at their kitchen sinks and soaked yellow scones in sweet black tea. They breathed in the tripe that was trapped in the lace edges of their drapes. In one tenement, Nyokabi sat on a footstool in her little kitchen, her wrapper mottled with clods of soil, a newspaper sheet on the floor before her. She bent over it, flaking yams, splitting them, tossing them into a basin of water. In another tenement, Subira, a housemaid, put on her madam's best frock and stuffed her madam's sleeping infant inside a duffel bag, then walked to the end of the street and took the bus to Kaloleni. Born-Free Opondo, whose flat was filled with cats and roosters and dusty bric-a-brac, rummaged through the papers stacked on his sitting room sofa, searching for his copy of Mabepari wa Venisi. Silas Hosanna-the lorry driver-rammed into a cow. With his hat folded beneath his arm, and with his face rumpled with sorrow, he dragged the cow's carcass to Mutheu Must Go Café. He knocked on the door, and when Sindano, the proprietor, came out, he said to her, Tell your mama I will buy her a new cow. Sindano smacked her lips and said, You can tell her yourself. She is buried in the old cemetery, behind the abandoned posho mill. Didn't you hear the old bird ate a razor in her bread and kicked the bucket?

Incense curled in the air and its gray ash collapsed in heaps on window ledges. Fingers spread cold pomade on scalps. Clay mugs clinked against the stone receptacles of kitchen cabinets. The day crickets shrieked. And the wind, it rasped against the backs of spittlebugs, and it yanked bloomers off the wash lines and flung them across the sky. The clouds swayed. The string of alleys and thoroughfares twisted and tangled, so that people walking out in the street arrived to find that their legs were at home but their torsos still out in the marketplace. In the haze, a cat was not a cat but a length of twine twirled around a spool. A bird was not a bird but a cavernous bird-shaped room where chords of surging sound hung on painted walls. The town was not a town but a blood lily, shuddering, furling and unfurling, and then wilting, clenching into itself.

The townspeople unrolled reed mats on their verandas and sprawled themselves out. The red wind howled in their ears and lulled them. In their sleep, they left themselves and went elsewhere-they were on the road to Lungalunga, or inside the underwear drawers of old women's cupboards, or crouched on curtain boxes, beside dead geckos and cotton balls and browning birthday cards. The bodies they left behind on the reed mats were stiff and soggy, and mongrels came and licked the salt that clung to their temples. Aphids and katydids and lacewings hopped about. Weeping willows swayed, sprinkling fresh dew on the verandas. Nectar dripped from the orange tubes of lion's ear flowers. Ibises reeled through the air, gripping squirming fish between their beaks.

A whirlwind sprouted from the ground. It flung gravel at the slumbering townspeople to see if they would stir, and when they did not, it skipped from door to door, flinging open kitchen cabinets, pilfering measuring jugs and soup ladles and bread pans. Beyond the tin houses that crinkled in the heat, beyond the fields of bristle grass and juniper bushes and sunflowers bobbing drowsily, beyond the grebes and albatrosses wading in the roiling mud of the riverbank, beyond the papyrus reeds and sycamores and wattle trees, beyond the hill that sometimes shifted, as though from one aching foot to another, beyond all of that, was something else.

A ruin. Once a staggering mansion, now only a resting ground for weary shadows. The red wind rattled the chain-link, and the faint, rusted sign that read Manor Mabel Brown shook. The manor itself emerged piecemeal from the trees: a rickety gate flanked by stone angels with severed heads, and then a yard full of tangled balls of thorn trees and wildflowers and barbed wire and stiff yellow grass, and then an awning, double doors, a chimney. Another awning, double doors, and chimney. It parted in the middle, gave way to a drawbridge, and the drawbridge climbed over a bog.

In the early 1900s, an Englishwoman named Mabel Brown had chosen this hill to settle on, and the town had sprouted at her feet. First, the stonemasons had come. Next, the carpenters and the bricklayers and the roofers and the plumbers had followed, until the manor-fashioned after aristocratic Tuscany country homes-loomed through the woods. The entire town had burgeoned like that-at first, to build the Englishwoman her lurid and vulgar home, and later, to furnish it, and later yet, to attend to her every desire. For instance, when Mabel Brown grew fond of raspberry ice cream, someone moved into the town who could nurture raspberry bushes. Or when Mabel Brown developed a liking for plume hats, someone moved into the town who could fold an entire ostrich like origami and place it gently upon the woman's head. When Mabel Brown needed to attend a masquerade ball at the residence of one of her Happy Valley acquaintances, someone moved into the town, straight pins, thimble, and bobbins between the teeth, who could weave the most magnificent basque gown that anyone had ever seen.

The town was named after her, the Englishwoman. Yet, somewhere along the line, as though in a game of broken telephone, the name had transformed. Mabel Town had turned to Mapeli Town. It was not so much a deformation as an emancipation, for the name had softened, and could wedge itself better in the townspeople's mouths. Mabel Town had belonged to the Englishwoman, but Mapeli Town was theirs. They said "Mapeli" with such resolute pride, and no longer thought of the Englishwoman-the muskets she fired at the backs of fleeing children, the wildlife that she hauled from her hunting expeditions, the affairs that she had with her gardeners and cooks and drivers, the rents that she charged the townspeople for land that was more theirs than hers. But Mabel Brown was long gone, and now, sitting on a groaning staircase inside the decaying manor, was the loneliest girl in the world.






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